I have always thought of Noach as two children's stories, something
to read to one's children (or one's nephews and neices) before bed time,
and not really worthy of serious consideration.
One of the reasons why I admire Rabbi Jonathan so much is that he challenged
me, as part of
my preparation for my daugher's Bat Mitzvah,
to review the story and find some meaning in it. And I did.
Since that time, Noach has become one of my favorite sedres, because
it has the first recorded engineering triumph and the first recorded engineering
fiasco. As an engineer, applying scientific knowlege to the solution
of practical problems, I want to know why one project succeeded and the
other failed. Failure is instructive
So, let us compare and contrast the two projects from an engineering
perspective. Generally, when auditing a project, we look at things
like mission (was the project really doable?), were there cost, funding,
or political problems?, was the technology available adequate for the project?
Was the schedule correct, or did they try to get it done too fast, or perhaps
not fast enough? Were they properly organized to accomplish the mission?
For example, the military and the Boy Scouts are organized hierarchically;
while the internet is highly distributed: both organizations work.
| Comparison | The Ark | The Tower of l,b'B |
|---|---|---|
| Mission | To save all life as we know it from devine disaster | Self agrandizement (Gen 11:4) |
| cost and funding | No mention of any funding or cost overrun problems | No mention of any funding or cost overrun problems |
| Technology | A very large wooden ship.
There are some limits to the unit strength of wood which suggests that the ark is unseaworthy: long period waves would create stresses in the structure that should cause the ark to break in two. In fact, the Torah records that a wind blew (Gen 8:1), which would cause long period waves. Finally, there is no mention of watertight bulkheads, lifeboats, or survival suits. There is no mention of life support (food, waste disposal). So the technology is only marginally up to the task. |
A large tower made of fired bricks.
Bricks are very strong in compression. Bricks were also a proven technology. True, it would be difficult to build a tower much higher than about 9 Km (30,000 feet) high, but there is archeological evidence that suggests they got no higher than 21 m (60 feet). So there seem to be no technology problems. (note 1) |
| Schedule | Clearly, the job has gotta get done before the rain starts. Gen. 7.4 says 7 days, but I think that is the time to load all of the animals onto the boat. | No mention of any schedule constraints. |
| Organization | General manger is Noah, working under contract (a covenant) with G-d.
The management team includes Noah's sons, Shem, Ham, and Japeth, and Noah's
wife.
From the text, it appears that the management team is well organized, focussed, capable. However, after the mission is completed, the team breaks down somewhat (Gen 9:20). |
There is no clear chain of command, decisions are made by consensus. At the beginning of the project, things progress fairly well. |
| What went wrong? | Noah ;x{n has a lack of vision - he sees only his task. When given his task, he doesn't question his orders, as Abraham will do when G-d contemplates the destruction of Sodom and Gemmorah (Gen 18:24) Once his task is finished (and he did a brilliant job), he really has nothing to do. He develops an existential crisis which he deals with by drinking and excessive sexuality. | When G-d confounded their language, the people were no longer able to meet and plan and execute agreements. Clearly the project failed because of a massive communications failure which caused the organization to cease functioning. |
Frederick Brooks, in The Mythical Man-Month, stops at this point, because he wants to make a point about the importance of good communications. However, I am a Jewish engineer, so I am going to go on a little bit further and discuss the will of G-d.
My experience, based on what I have learned and also on the basis of
informal chats with The Almighty, is that G-d can be crystal clear when
he so chooses, and cryptic as anything else when he chooses not. Moses
asks G-d, "what is your name?" and G-d
replies "Eyeh, asher Eyeh" ( h,y.h,a
r,v]a h,y.h,a ) which is clear as mud. On the other hand,
there is a commandment, "Thou shalt not murder" x'c.ri,T
a{l. Clear as a bell.
If there is one message that comes through the Torah load and
clear, it is the demand for social justice. Over and over and over again
to the point where it gets monotonous, we are commanded to do The Right
Thing. However, The Right Thing is not beyond our capabilities -
we are not expected to have god-like perfection.
A copy of this discussion can be found on my website, http://www.commercialventvac.com/~jeffs/noach.html. This page also includes definitions, links to additional commentaries, and links to translations and online renderings of the Hebrew. The rest of my website is also available for your perusal.
The
Mythical Man-Month : Essays on Software Engineering
by Frederick P., Jr. Brooks Addison-Wesley Pub Co; ISBN: 0201835959
.